Islamic dating traditions
Moreover, some of the narratives in question are patently adaptations of biblical motifs designed to present Muhammad as equal or superior to earlier prophetic figures such as , and during the digging of a defensive trench around Medina Muhammad is said to have miraculously sated all the workers from a handful of dates, recalling Jesus’ feeding of the multitude.Finally, it is distinctly possible that some reports about events in Muhammad’s life emerged not from historical memory but from exegetical speculation about the historical context of particular verses of the Qurʾān.When God finally commands him to take up public preaching, he initially encounters no opposition.However, after the Qurʾānic proclamations begin to deny the existence of gods other than Allāh and thereby to attack the religious beliefs and practices of the tribe, tensions arise between Muhammad and his small circle of adherents, on the one hand, and the remaining inhabitants of Mecca, on the other.At Helahel we pride ourselves on being one of the only truly free Muslim matrimonial sites for single muslims.Unlike many other free Muslim dating sites which do not follow traditional Islamic values, Helahel has been designed to allow you to search for your ideal life partner in a safe environment while following Islamic principles.Each such report is normally introduced by a list of names tracing it through various intermediaries back to its ultimate source, which in many cases is an eyewitness—for example, the Prophet’s wife The fact that such biographical narratives about Muhammad are encountered only in texts dating from the 8th or 9th century or even later is bound to raise the problem of how confident one can be in the literature’s claim to relay accurate historical information.This is not to suggest that there was necessarily an element of deliberate fabrication at work, at least at the level of a compiler like Ibn Isḥāq, who was clearly not inventing stories from scratch.
For instance, a Syriac chronicle dating from about 640 mentions a battle between the Romans and “the Arabs of Muhammad,” and an Armenian history composed about 660 describes Muhammad as a merchant who preached to the Arabs and thereby triggered the Islamic conquests.For instance, unlike many earlier Western accounts, no attempt will be made to remove supernatural elements from the narrative in the interest of transforming it into an account that appears plausible by modern historiographical standards.attempts to conquer Mecca and is thwarted by a divine intervention later alluded to in sūrah 105 of the Qurʾān.However, the text provides no dates for any of the historical events it alludes to, and almost none of the Qurʾānic messenger’s contemporaries are mentioned by name (a rare exception is at ).
Hence, even if one accepts that the Qurʾānic corpus authentically documents the preaching of Muhammad, taken by itself it simply does not provide sufficient information for even a concise biographical sketch.
Thereupon responsibility for Muhammad is assumed by the new head of the clan of , to oversee the transportation of her merchandise to Syria. Khadījah is said to have been about 40, but she bears Muhammad at least two sons, who die young, and four daughters.